Life -- Influences -- Early critics -- Glossary -- Short synopses -- Spinoza scholarship.

Mara van der Lugt’s Dark Matters is elegant in its composition and beautifully written. It offers a brilliant attempt to give both early modern optimism and pessimism their due as philosophical sta...

This book attempts to provide a general interpretation of the history of philosophy in the seventeenth-century Dutch Republic.

In Spinoza Past and Present Wiep van Bunge explores various aspects of Spinoza’s works and the often conflichting ways in which the Dutch philosopher’s views have been interpreted from the seventeenth century onwards.

This 2nd edition Handbook of Spinoza retains a unique focus on the biographical details of Spinoza's life, as well as essential scholarship on his influences and early critics. A glossary of key Latin Spinozan terms with English translations remains a key feature alongside short synopses of Spinoza's writings. Adding to the updated contemporary scholarship on Spinoza from across Europe and the US is the recognition of Spinoza's influence more globally. Distinct from other reference works on Spinoza, this book offers the (...) tools and methodology necessary for students and scholars who are completing their own research. Accompanying each main section is an updated and detailed bibliography that situates both the summative and original scholarship therein. This 2nd edition includes a revised biography from Jeroen van de Ven who has systematically revisited the archive; influences will now include reference to Machiavelli and Hobbes primarily, as well as remarks on the De La Court brothers, La Perèyre, and Delmedigo. A new entry on the critic, Willem van Blijenbergh, alongside a reconstruction of dozens of letters now lost from Spinoza consolidates new directions of study which are supported by additional glossary terms on Axioma (cf. Ordo geometricus), Definitio (ibid.), Excommunicare, Lumen, Methodus, Negatio, Pax, Ratio, (Cf. Cognitio), Scientia intuitiva, and Tempus amongst others. Maintaining an approach that is refreshingly independent of the historicist/analytic/continental divide, this work features scholars from across these traditions, and remains an essential point of reference for students and scholars alike. (shrink)

(1993). Balthasar Bekker's Cartesian hermeneutics and the challenge of Spinozism. British Journal for the History of Philosophy: Vol. 1, No. 1, pp. 55-79.

This volume consists of 21 papers delivered at an international Spinoza conference on Disguised and Overt Spinozism around 1700, held at the Erasmus University ...

In this "Dictionary," more than four hundred biographical entries encompass all the Dutch thinkers who exercised a major influence on the intellectual life of the Golden Age, as well as those who developed their ideas and beliefs through interaction with other scholars. Additional entries describe foreign philosophers who lived in the country temporarily and whose work was influenced by their stay. These include John Locke, Rene Descartes and Pierre Bayle.

This is a truly remarkable first book, based on a Ph.D. thesis. It brilliantly manages to address both the general reader and the experts, is skillfully written and beautifully illustrated. The fate of Epicureanism during the Renaissance has recently drawn considerable attention and produced a series of important monographs by such established authors as Catherine Wilson, Alison Brown, and Stephen Greenblatt. Reading Lucretius in the Renaissance is such a welcome addition to the existing literature because of its special methodology: Palmer (...) concentrates on the marginalia preserved in fifteenth- and sixteenth-century manuscripts and early editions of De Rerum Natura, a first complete manuscript of.. (shrink)

In this review of Winfried Schröder's study of the origins of atheism it is argued that Schröder has brilliandy managed to present a coherent interpretation of the early modern corpus of so-called 'clandestine manuscripts'. His view, however, that from an 18th-century perspeaive it was 'unscientific' to propound atheism seems questionable as does his insistence on the absence of such classical philosophers as Spinoza in early modern atheistic texts. Yet as a guide to 17th-and 18th-century clandestine literature Schröder's book is unequalled.

This book contains 15 essays on the philosophy, theology and reception of Pierre Bayle, who is now generally regarded as one of the key authors of the early Enlightenment.

The value of Plutarch’s perception of physical reality and his attitude towards the natural spectacle Plutarch was very interested in the natural world around him, not only in terms of its elementary composition and physical processes, but also with respect to its providential ordering and marvels. His writings teach us a lot about his perception of physical reality and about his attitude to the natural spectacle. He found his greatest inspiration in the ontological and epistemological framework of Plato’s Timaeus, but (...) a wide range of other authors were also of seminal interest to his project. Moreover, the highly literary value of Plutarch’s natural philosophical writings should not be underrated. It is therefore not surprising that recently scholars have started to reassess the ancient scientific value of Plutarch’s natural philosophical writings. Natural Spectaculars aims to give further impetus to this dynamic by treating several aspects of Plutarch’s natural philosophy which have remained unexplored up to now. (shrink)

In lieu of an abstract, here is a brief excerpt of the content:A Plutarchan Hypomnema on Self–LoveLuc Van der StocktHypomnemata and QuellenforschungPlutarch's "hypomnemata statement" in the introduction to De Tranquillitate Animi has elicited much industrious activity from the scholarly world, and rightly so. The sentence (464F) invites one naturally to apply the method of classical hermeneutics (as understood by Babilas 1961, 30, 51–52), consisting in the confrontation of an author's oeuvre (its inventio, dispositio, and elocutio) with all the elements of (...) its generating "context" (historical circumstances, literary antecedents, biography and psychology of the author, immediate reasons for the composition, etc.) that might shed some light on the work in question and help to understand it. In the case of De Tranquillitate Animi Plutarch himself mentions his hypomnemata as one of the elements that contributed to this work, thus provoking his reader to investigate the relationship between these hypomnemata and the text in hand.Under the positivist paradigm generated and promoted by the physical sciences, the interpretation of texts suffered from reduction: its aim became explanation by reducing the thematic, structural, and stylistic data of a text to its antecedents, that is, by simply equating text and context; moreover, this context was frequently reduced to literary antecedents. In the present case, it was the conviction of several scholars that De Tranquillitate Animi could be explained by reducing it to an amalgamation of literary sources (Quellen) and by assuming that the hypomnemata represented these sources without further ado.The consequences of this approach were considerable: in general, Quellenforschung created the image of "Plutarch the eclectic," copying and pasting together literary sources, and De Tranquillitate Animi in particular became a textbook case of his modus operandi—it was but a patchwork of the opinions of Panaetius, or Ariston, or Epicureanism,1 [End Page 575] and one even finds a meritorious scholar who is indignant because Plutarch "mutilates" his source by disturbing its composition!2 From the conflicting scholarly opinions, from their highly hypothetical nature, and from such awkward appreciations as that just mentioned, it is easy to see that the positivist approach failed really to understand Plutarch: his personality and writing activity were so utterly neglected that one wonders why ultimately even the sentence μνημάτων was not regarded as "aliunde petita"!3Nowadays the assumptions of Quellenforschung are rejected: Plutarch's personal contribution in the invention, composition, and style of his works in general is widely recognized. In regard to his writing technique, and especially the role of the hypomnemata in it, it has been observed that the very mention of the hypomnemata in De Tranquillitate Animi does not mean that Plutarch was simply copying, let alone copying only one source;4 moreover, we are not entitled to view hypomnemata as sources5 without any qualification. As to the general tendency of the work, Stoic influences in the presentation of its theme have been seriously questioned.6While fully agreeing with the critique of Quellenforschung and sympathizing with the more positive results of our recent understanding of Plutarch, I cannot but consider the question of Plutarch's hypomnemata a continuing challenge: their importance for his "Compositionsweise"7 cannot be doubted, even if we are somewhat at a loss concerning their size, content, and nature. With the aim of advancing our [End Page 576] knowledge in this matter,8 I here identify a hypomnema, make some observations on Plutarch's treatment of it, and consequently show its relevance for the interpretation of the meaning intended by Plutarch. But before doing so, an analysis of the "hypomnemata statement" and its immediate context seems appropriate: the sentence may trigger our search and condition our expectations.An Analysis of the "Hypomnemata Statement" and its ContextThe composition of De Tranquillitate Animi took place in urgent circumstances:9 Paccius, we are told, has asked for some exegesis of Pla-to's Timaeus and (apparently in dire need)10 for some advice on tranquility of mind. The obvious messenger, Eros, has been called away urgently to Rome by Fundanus, another representative of the genus irascibile.11 Plutarch adopts emergency measures: First, he does not want to disappoint his friend Paccius completely. Thus in this "letter– essay" (Betz 1978, 199) he will deal with the theme... (shrink)

We propose a new approach for tracing value change. Value change may lead to a mismatch between current value priorities in society and the values for which technologies were designed in the past, such as energy technologies based on fossil fuels, which were developed when sustainability was not considered a very important value. Better anticipating value change is essential to avoid a lack of social acceptance and moral acceptability of technologies. While value change can be studied historically and qualitatively, we (...) propose a more quantitative approach that uses large text corpora. It uses probabilistic topic models, which allow us to trace values that are latent. We demonstrate the approach for five types of value change in technology. Our approach is useful for testing hypotheses about value change, such as verifying whether value change has occurred and identifying patterns of value change. The approach can be used to trace value change for various technologies and text corpora, including scientific articles, newspaper articles, and policy documents. (shrink)

Conflict adaptation reflects the increase in cognitive control after previous conflict between task-relevant and task-irrelevant information. Tonic arousal elicited by emotional words e...

The suggestion of seeking specificity in a higher-order array is attractive, but Stoffregen & Bardy fail to provide a compelling empirical basis to their claim that specificity exists solely in the global array. Using the example of relative motion, the alternate hypotheses that must be considered are presented.